REVERENCE MORALS PROFILE OF ŪLÃ, WUSTHÃ, AND ULYÃ SANTRI AT PONDOK PESANTREN ANNUQAYAH, MADURA ISLAND
Abstract
Keywords
Full Text:
PDFReferences
Adame, A. L., & Leitner, L. M. (2009). Reverence and recovery: Experiential Personal Construct Psychotherapy and transpersonal reverence. Journal of Constructivist Psychology, 22(3), 253–267.
Arvidson, P. S. (2015). The virtue of reverence in interdisciplinary studies. Issues in Interdisciplinary Studies, 33, 117–143.
Aun, T. S., Nainee, S., & Seng, T. C. (2019). Filial Piety and Life Satisfaction Among Malaysian Adolescents in a Multi-Ethnic, Collectivist Society. 2nd International Conference on Intervention and Applied Psychology, 144–155.
Baihaqi, M., & Hidayati, B. M. R. (2020). Pengaruh Pengajaran Kitab Ta’limul Muta’allim Terhadap Perilaku Tadzim Peserta Didik. Indonesian Journal of Humanities and Social Sicences, 1(1), 35–49.
Banerjee, P., & Basu, J. (2016). Therapeutic Relationship as a Change Agent in Psychotherapy: An Interpretative Phenomenological Analysis. Journal of Humanistic Psychology, 56(2), 171–193.
Bedford, O., & Yeh, K. H. (2021). Evolution of the Conceptualization of Filial Piety in the Global Context: From Skin to Skeleton. Frontiers in Psychology, 12.
Bourdieu, P. (2004). Distinction: A Social Critique of the Judgement of Taste. Routledge.
Chen, W. W. (2014). The Relationship Between Perceived Parenting Style, Filial Piety, and Life Satisfaction in Hong Kong. In Journal of Family Psychology (Vol. 28, Issue 3).
Christ, T. J., Nelson, P. M., van Norman, E. R., Chafouleas, S. M., & Riley-Tillman, T. C. (2014). Direct behavior rating: An evaluation of time-series interpretations as consequential validity. School Psychology Quarterly, 29(2), 157–170.
Dhofier, Z. (2011). Tradisi Pesantren: Studi Pandangan Hidup Kyai dan Visinya Mengenai Masa Depan Indonesia. LP3S.
Djakfar, F. A., & Permatasari, P. A. (2020). Ngabulâ Vis-À-Vis Modernity: Tabarruk Practice in Bangkalan Pesantren. KARSA: Journal of Social and Islamic Culture, 28(2), 337–362.
Erikson, E. H. (1963). Childhood and society. W. W. Norton.
Fatoni, N. (2011). Kultur Pesantren: Relasi Kiai, Santri, Dan Kitab Kuning. IBDA` : Jurnal Kajian Islam Dan Budaya, 9(2), 165–177.
Hanafi, H., Hidayah, N., Mappiare-AT, A., & Atmoko, A. (2020). Belief System on Multicultural Counseling: Literature Review of Positive Belief System of Nusantara Culture. Advances in Social Science, Education and Humanities Research, 197–201.
Hanafi, M. (2018). Budaya Pesantren Salafi (Studi Ketahanan Pesantren Salafi Di Provinsi Banten). ALQALAM, 35(1), 103.
Havighurst, R. J. (1953). Human development and education. Longmans.
Havighurst, R. J. (1972). Developmental tasks and education (3rd ed.). McKey.
Hayani, A., Sa’diyah, M., & Hadi, K. (2020). Pesantren Aceh sebagai Wujud Menciptakan Perdamaian. Islamic Insight Journal, 2(1), 69–74.
Hefni, M. (2019). Islam Madura: Sebuah Studi Konstruktivisme-Strukturalis tentang Relasi Islam Pesantren dan Islam Kampung di Sumenep Madura (Z. Rosyid, Ed.). Literasi Nusantara.
Ichsan, A. S. (2019). Konstruksi Pendidikan Relasi Kiai dan Santri di Pondok Pesantren Lintang Songo Piyungan Yogyakarta (Sebuah Pendekatan Multidisipliner). Online) Terakreditasi Nasional. SK, 9(1), 199–221.
Ilahi, M. T. (2014). Kiai: Figur elite pesantren. IBDA` : Jurnal Kajian Islam Dan Budaya, 12(2), 137–148.
Irawan M.N., A. (2018). Akar Sejarah Etika Pesantren di Nusantara. Pustaka IIMAN.
Izfanna, D., & Hisyam, N. A. (2012a). A comprehensive approach in developing akhlaq. Multicultural Education & Technology Journal, 6(2), 77–86.
Izfanna, D., & Hisyam, N. A. (2012b). A comprehensive approach in developing akhlaq: A case study on the implementation of character education at Pondok Pesantren Darunnajah. Multicultural Education & Technology Journal, 6(2), 77–86.
Izzah, I. Y. U. (2011). Perubahan Pola Hubungan Kiai dan Santri Pada Masyarakat Muslim Tradisional Pedesaan. Jurnal Sosiologi Islam, 1(2), 31–48.
Jannah, H., & Ida, R. (2019). Nyai Madura: Representation of Female Religious Leaders in Contemporary Indonesia. Space and Culture, India, 7(1), 240–249.
Jen, C. H., Chen, W. W., & Wu, C. W. (2019). Flexible mindset in the family: Filial piety, cognitive flexibility, and general mental health. Journal of Social and Personal Relationships, 36(6), 1715–1730.
Kartadinata, S. (2011). Menguak tabir bimbingan dan konseling sebagai upaya pedagogis. UPI Press.
Kutsiyah, F., Hakim, L., & Kalsum, U. (2020). Kelekatan Modal Sosial Pada Keluarga Santri Di Pulau Madura. Palita: Journal of Social Religion Research, 5(2), 183–203.
Leitner, L. M. (2001). Experiential personal construct therapeutic artistry: The therapy relationship and the timing of interventions. The Humanistic Psychologist, 29(1–3), 98–113.
Li, X., Zou, H., Liu, Y., & Zhou, Q. (2012). The Relationships of Family Socioeconomic Status, Parent-Adolescent Conflict, and Filial Piety to Adolescents’ Family Functioning in Mainland China. Journal of Child and Family Studies, 23(1), 29–38.
Lum, T. Y. S., Yan, E. C. W., Ho, A. H. Y., Shum, M. H. Y., Wong, G. H. Y., Lau, M. M. Y., & Wang, J. (2016). Measuring Filial Piety in the 21st Century: Development, Factor Structure, and Reliability of the 10-Item Contemporary Filial Piety Scale. Journal of Applied Gerontology, 35(11), 1235–1247.
Mahmudi, A., & Zuhri, A. H. (2021). Bimbingan adab santri pondok pesantren darussalam blokagung melalui kajian kitab adab al ‘alim wal muta’allim . Jurnal At-Taujih: Jurnal Bimbingan Dan Konseling Islam, 4(1), 22–37.
Martin, M. W. (2015). Albert Schweitzer’s Legacy for Education: Reverence for Life. History of Education, 44(2), 247–249.
Mochtar, H. A. (2009). Kitab Kuning dan Tradisi Akademik Pesantren. Pustaka Isfahan.
Munawwir, A. W. (1984). Al-Munawwir. Penerbit Pustaka Progresif.
Myrick, R. D. (2011). Developmental guidance and counseling : a practical approach. Educational Media Corporation.
Nurdin, A. (2015). Tradisi Komunikasi di Pesantren. KARSA: Jurnal Sosial Dan Budaya Keislaman, 23(2), 275–294.
O’Connell, P. K. (2014). A simplified framework for 21st century leader development. Leadership Quarterly, 25(2), 183–203.
Paulson, S., Sideris, L., Stellar, J., & Valdesolo, P. (2021). Beyond oneself: the ethics and psychology of awe. Annals of the New York Academy of Sciences, 1501(1), 30–47.
Pribadi, Y. (2013). Religious Networks in Madura: Pesantren, Nahdlatul Ulama, and Kiai as the Core of Santri Culture. Al-Jami’ah: Journal of Islamic Studies, 51(1).
Rachman, A. A. (2014). The Impact of Authoritarian Leadership in Pesantren. Religió: Jurnal Studi Agama-Agama, 4(1), 1–28.
Rajafi, A., & Aisyah, L. (2018). Relasi Kiyai-Santri di Pesantren Modern Al-Khairaat Manado. IBDA` : Jurnal Kajian Islam Dan Budaya, 15(2).
Reeve, C. D. C. (2003). The Socratic Movement. In R. Curren (Ed.), A Companion to the Philosophy of Education. Blackwell Publishing .
Richardson, F. C. (2003). Virtue Ethics, Dialogue, and “Reverence.” American Behavioral Scientist, 47(4), 442–458.
Riley, P., & Welchman, J. (2003). Rousseau, Dewey, and Democracy. In R. Curren (Ed.), A Companion to the Philosophy of Education (pp. 94–112). Blackwell Publishing Ltd.
Rogers, C. (1961). On becoming a person. Houghton Mifflin.
Romadhon, S. (2020). Kiai Bagi Orang Madura. International Conference on Islamis Studies (ICONIS), 35–42.
Rubiyad, A. (2021). Sikap hormat santri terhadap guru menurut kitab adab kh. Muhammad. Thoriqotuna : Jurnal Pendidikan Islam, 4(1), 196–206.
Saenong, F. F. (2021). Nahdlatul Ulama (NU): A Grassroots Movement Advocating Moderate Islam. In M. A. Upal & C. M. Cusack (Eds.), Handbook of Islamic Sects and Movements (pp. 129–150). Brill.
Sappor, G. (2021). A Comparative Study of Filial Piety in Beijing and the UK. Journal of Education and Culture Studies, 5(1), p22.
Schwartz, S. J., Weisskirch, R. S., Hurley, E. A., Zamboanga, B. L., Park, I. J. K., Kim, S. Y., Umaña-Taylor, A., Castillo, L. G., Brown, E., & Greene, A. D. (2010). Communalism, familism, and filial piety: Are they birds of a collectivist feather? Cultural Diversity and Ethnic Minority Psychology, 16(4), 548–560.
Skinner, B. F. (2014). Science and Human Behavior. B.F. Skinner Foundation.
Suparjo, S. (2018). Relasi Kiai-Santri Di Pesantren Futuhiyyah, Demak. IBDA` : Jurnal Kajian Islam Dan Budaya, 15(2), 192–214.
Susanto, E. (2012). Revitalisasi Nilai Luhur Tradisi Lokal Madura. Karsa: Jurnal Sosial Dan Budaya Keislaman, 12(2), 96–103.
Tan, C. (2015). Teacher-directed and learner-engaged: exploring a Confucian conception of education. Ethics and Education, 10(3), 302–312.
Tanggok, M. I. (2018). Filial Piety In Islam And Confucianism [A Comparative Study Between Ahadith And The Analects].
Townsend, K. C., & McWhirter, B. T. (2005). Connectedness: A review of the literature with implications for counseling, assessment, and research. Journal of Counseling and Development, 83(2), 191–201.
van Bruinessen, M. (2012). Kitab Kuning, Pesantren dan Tarekat. Gading Publishing.
Wahidin, W., & Supriatna, M. (2019). Religious Experience as A Personal Guidance Base. JOMSIGN: Journal of Multicultural Studies in Guidance and Counseling, 3(1), 35–50.
Wu, B., Huang, X., Jackson, T., Su, D., & Morrow, S. L. (2016). Counselors’ Current Counseling Practice. Counseling Psychologist, 44(3), 306–330.
Zhang, M., Lin, T., Wang, D., & Jiao, W. (2020). Filial piety dilemma solutions in Chinese adult children: The role of contextual theme, filial piety beliefs, and generation. Asian Journal of Social Psychology, 23(2), 227–237.
Zuliansyah, M. A., Antoni, & Suryadi. (2017). Sowan Kyai, Komunikasi Perspektif Masyarakat Islam-Jawa. Jurnal Komunikator, 9(2), 95–103.
DOI: https://doi.org/10.17509/jomsign.v7i1.46668
Refbacks
- There are currently no refbacks.
Copyright (c) 2023 Universitas Pendidikan Indonesia
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
View My Stats